New York Times–bestselling author Garry Wills provides a provocative analysis of the theological and historical basis for the priesthood In a riveting and provocative tour de force from the author of What Jesus Meant, Pulitzer Prize ...
Author: Garry Wills
New York Times–bestselling author Garry Wills provides a provocative analysis of the theological and historical basis for the priesthood In a riveting and provocative tour de force from the author of What Jesus Meant, Pulitzer Prize winner Garry Wills poses the challenging question: Why did the priesthood develop in a religion that began without it and, indeed, was opposed to it? Why Priests? argues brilliantly and persuasively for a radical re-envisioning of the role of the church as the Body of Christ and for a new and better understanding of the very basis of Christian belief. As Wills emphasizes, the stakes for the writer and the church are high, for without the priesthood there would be no belief in an apostolic succession, the real presence in the Eucharist, the sacrificial interpretation of the Mass, and the ransom theory of redemption. This superb study of the origins of the priesthood stands as Wills’s towering achievement and will be of interest to all inquiring minds, believers and non-believers alike.
Wills was there that evening to discuss Why Priests?A Failed Tradition, which argues that the body of Christ is the community, not the sacrament of ...
Author: Stephanie N. Brehm
Publisher: Fordham Univ Press
For nine years, Stephen Colbert’s persona “Colbert”—a Republican superhero and parody of conservative political pundits—informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” America’s Most Famous Catholic (According to Himself) examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy. Religion and the foibles of religious institutions have served as rich fodder for scores of comedians over the years. What set “Colbert” apart on his Comedy Central show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent. Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience. America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to see clearly the religious elements in the work and life of comedian Stephen Colbert.
10. Gary Wills, Why Priests? A Failed Tradition (New York: Viking Press, 2013), 80. 11. Most Rev. Elden Curtiss, “The Future of Priestly and Religious Voca- ...
Author: Anne Hendershott
Publisher: Encounter Books
Discusses how younger people are being attracted to the timelessness of the Catholic Church's teachings in contradiction to the aging generation who wanted progressive changes made involving reproductive rights and same-sex marriage.
See Garry Wills, Why Priests? A Failed Tradition (New York: Viking, 2013); cf. Randall Balmer, “Apostolic Transgression,” review of Why Priests?
Author: Randall Balmer
Publisher: Hachette UK
A religious biography of Jimmy Carter, the controversial president whose political rise and fall coincided with the eclipse of Christian progressivism and the emergence of the Religious Right. Evangelical Christianity and conservative politics are today seen as inseparable. But when Jimmy Carter, a Democrat and a born-again Christian, won the presidency in 1976, he owed his victory in part to American evangelicals, who responded to his open religiosity and his rejection of the moral bankruptcy of the Nixon Administration. Carter, running as a representative of the New South, articulated a progressive strand of American Christianity that championed liberal ideals, racial equality, and social justice -- one that has almost been forgotten since. In Redeemer, acclaimed religious historian Randall Balmer reveals how the rise and fall of Jimmy Carter's political fortunes mirrored the transformation of American religious politics. From his beginnings as a humble peanut farmer to the galvanizing politician who rode a reenergized religious movement into the White House, Carter's life and career mark him as the last great figure in America's long and venerable history of progressive evangelicalism. Although he stumbled early in his career-courting segregationists during his second campaign for Georgia governor -- Carter's run for president marked a return to the progressive principles of his faith and helped reenergize the evangelical movement. Responding to his message of racial justice, women's rights, and concern for the plight of the poor, evangelicals across the country helped propel Carter to office. Yet four years later, those very same voters abandoned him for Ronald Reagan and the Republican Party. Carter's defeat signaled the eclipse of progressive evangelicalism and the rise of the Religious Right, which popularized a dramatically different understanding of the faith, one rooted in nationalism, individualism, and free-market capitalism. An illuminating biography of our 39th president, Redeemer presents Jimmy Carter as the last great standard-bearer of an important strand of American Christianity, and provides an original and riveting account of the moments that transformed our political landscape in the 1970s and 1980s.
24. Tertullian, “On Baptism,” in Latin Christianity: Its Founder, Tertullian, trans. S. Thelwall, ANF 3:677. 25. Wills, Why Priests? A Failed Tradition (New ...
Author: Jerry L. Walls
Publisher: Baker Academic
This book offers a clearly written, informative, and fair critique of Roman Catholicism in defense of the catholic faith. Two leading evangelical thinkers in church history and philosophy summarize the major points of contention between Protestants and Catholics, honestly acknowledging real differences while conveying mutual respect and charity. The authors address key historical, theological, and philosophical issues as they consider what remains at stake five hundred years after the Reformation. They also present a hopeful way forward for future ecumenical relations, showing how Protestants and Catholics can participate in a common witness to the world.
Garry Wills, Why Priests? A Failed Tradition (New York: Penguin, 2013), p. 256. Hans Küng, Why Priests? A Proposal for a New Church Ministry (New York: ...
Author: Julie Byrne
Publisher: Columbia University Press
“An excellent study of churches on the fringe that incubate new ideas and shed new light on mainstream religion.”—Times Higher Education Independent Catholics are not formally connected to the pope in Rome. They practice apostolic succession, seven sacraments, and devotion to the saints. But without a pope, they can change quickly and experiment freely—with some affirming communion for the divorced, women’s ordination, clerical marriage, and same-sex marriage. From their early modern origins in the Netherlands to their contemporary proliferation in the United States, these “other Catholics” represent an unusually liberal, mobile, and creative version of America’s largest religion. In The Other Catholics, Julie Byrne shares the remarkable history and current activity of independent Catholics, who number at least two hundred communities and a million members across the United States. She focuses in particular on the Church of Antioch, one of the first Catholic groups to ordain women in modern times. Through archival documents and interviews, Byrne tells the story of the unforgettable leaders and surprising influence of these understudied churches, which, when included in Catholic history, change the narrative arc and total shape of modern Catholicism. As Pope Francis fights to soften Roman doctrines with a pastoral touch and his fellow Roman bishops push back with equal passion, independent Catholics continue to leap ahead of Roman reform, keeping key Catholic traditions but adding a progressive difference. “Byrne’s enlightening research and analysis will undoubtedly raise awareness of these little-known Catholic denominations.”
See Garry Wills, Why Priests? A Failed Tradition (NewYork:Viking, 2013), 16, 49–50, 55–56, 58. Wills, Why Priests?, 7. Elaine Pagels, Beyond Belief: The ...
Author: Daniel C. Maguire
Publisher: SUNY Press
Argues that Christianity does not require its supernatural aspects. Christianity without an omnipotent god, without a divine savior, without an afterlife? In this bold and hopeful book, theologian Daniel C. Maguire writes that traditional, supernatural aspects of Christianity can be comforting, but are increasingly questionable. A century of scholarly research has not been supportive of the dogmatic triad of personal god, incarnate savior, and life after death. Demonstrating that these beliefs have questionable roots in historical traditions, Maguire argues for a return to that brilliant and revolutionary moral epic of the Hebrew and Christian Bible. Rescued from god, Christianity can offer a realistic global ethic to heal a planet sinking under the effects of our ungrateful mismanagement. “Once again Dan Maguire’s new book is at the cutting edge. Passionate, yet crystal clear, Christianity without God distills the essential Christian message from the mythological and theological accretions that have distorted it. It’s a message we need today, more than ever.” — David R. Loy, author of Awareness Bound and Unbound: Buddhist Essays “For many of us, Maguire’s book will be a kind of homecoming. Someone, at last, has had the courage to write what so many of us have been thinking.” — John C. Raines, author of The Justice Men Owe Women: Positive Resources from World Religions “With immense learning and considerable charm, Daniel Maguire evokes a Christianity freed from dogma, literalism, self-righteousness, and terror. Believers and skeptics alike can delight in what’s left: poetry, morality, a sense of awe and wonder. In a word, humanity.” — Katha Pollitt, author of The Mind-Body Problem: Poems
“Pope Tells Jesuits Clericalism a 'Perversion' in the Church.” Crux, October 17, 2018. Wills, Gary. Why Priests? A Failed Tradition. New York: Penguin, 2013 ...
Author: Arthur J. McDonald
Publisher: Wipf and Stock Publishers
In the summer of 1966, one year after the conclusion of the Second Vatican Council, a group of nineteen Roman Catholic priests met clandestinely in a church hall in a suburb of Pittsburgh to discuss forming an independent group of ordained clergy. Fearful that meeting publicly might be viewed as a threat to the authority of the local bishop, thus potentially risking sanctioning from him, they used numbers, not names, when circulating the minutes of the first two meetings. Once the word spread among the local clergy that such a group was meeting, and they realized there was widespread interest, they went public and invited all of Pittsburgh's Catholic clergy, including the bishop, to their third meeting. They chose a name, the Association of Pittsburgh Priests (APP), and the group was launched. Shortly after forming, and with interest from among over two-hundred clergy, APP began advocating for major church renewal and involvement in any number of social justice issues. Regarding church renewal, they grounded themselves in the documents of Vatican II, most especially Gaudium et Spes, Church in the Modern World, and soon lobbied for optional celibacy and married priesthood, women's ordination, lay empowerment, including the promotion of the early church notion of the priesthood and prophethood of all believers. To this day, APP remains a force for change in the church and in society, ever true to its initial intuition to fully implement the renewal of church and society called for by the bishops at Vatican II.
Within Catholicism we find such polemical books as the recent WHY PRIESTS? A FAILED TRADITION (Wills, 2013). Among many who fall away from their traditional ...
Author: Erich Welling
Publisher: Strategic Book Publishing Rights Agency
How to use philosophy and music to open your horizons and enjoy being yourself, put theory to work, and help you experience personal growth is discussed in A Marriage of Philosophy and Music. It is all about "after." After having a liberal education, you are comfortable in modern culture, and after further education and becoming a specialist in some field, you enjoy using your skills. We learn the ideas and methods of many social cultures and our own chosen specialty, but we often neglect the liberal art of disciplining and enjoying the ideas and methods of our own individuality. This book offers a path toward the education of privacy, with the key words being selection, design, and beauty. The book relates five areas of general human interest: spirituality, philosophy, science, art, and body awareness. The interrelation is accomplished by using personal patterns of experience that are available from philosophy and music. Because of the plurality of subject matters and methods used in philosophy and music, their patterns of discipline are comparable to self-discipline. A Marriage of Philosophy and Music attempts to create a path in this direction, because besides the enjoyment of social culture and personal skills, there is enjoyment in being yourself, which is a neglected liberal art.
28 cf. Paul Khan, Putting Liberalism in Its Place (Princeton University Press, 29 Gary Wills, Why Priests? A Failed Tradition (Penguin, 2013). 2008).
Author: Kevin Carey
Publisher: Sacristy Press
Kevin Carey's thorough exegesis questions the purpose of the modern church and argues that the Church has betrayed its core message by becoming myopic in its obsession with doctrinal minutiae.
Philosophy, Culture, and Traditions 10 (2014) 95–110. Wills, Garry. Papal Sin: Structures of ... Why Priests? A Failed Tradition. New York: Penguin, 2013.
Author: Matthew Levering
Publisher: Wipf and Stock Publishers
This book is a Festschrift offered by twelve Catholic theologians and philosophers to the great Jewish theologian David Novak. Each of the twelve essays is followed by a response by David Novak, and it thereby represents a significant addition to his oeuvre. The book includes an introduction by Matthew Levering surveying Novak’s many contributions to Jewish-Christian dialogue, as well as a transcribed conversation between Robert George and David Novak that encapsulates Novak’s sense of the present situation for Jews and Christians. Among the topics treated by the authors are religious engagement in a pluralist and secular culture, the question of whether Jews and Christians worship the same God, the morality of suicide, the role of divine commandments in Catholic moral theology, the question of whether classical versions of natural-law doctrine are susceptible to the critiques proffered by Novak, the pedagogical impact of Dabru Emet, religious freedom, the recent debate about Pope Pius IX and Edgardo Mortara, the nature of justice, the relationship of reason and revelation, the sanctity of human life and the death penalty, and supersessionism.
See Garry Wills, Why Priests? A Failed Tradition (New York: Viking, 2013). ↵ Martin Brecht, Martin Luther: The Preservation of the Church, 1532–1546, vol.
Author: Dyron B. Daughrity
Publisher: Fortress Press
To Whom Does Christianity Belong? is a question that is asked throughout the world today. In this exciting volume, an anchor to the Understanding World Christianity series, Dyron B. Daughrity helps readers map out the major changes that have taken place in recent years in the world’s largest religion. By comparing trends, analyzing global Christian movements, and tracing the impact of Pentecostalism, interreligious dialogue, global missions, sexuality, birth rates, women, secularization, and migratory trends, Daughrity sketches a picture of a changing religion and gives the tools needed to understand it.
See Garry Wills, Why Priests? A Failed Tradition (New York: Penguin, 2013). Paul Hazard, The Crisis of the European Mind, trans. J. Lewis May (New York: New ...
Author: William J. Bulman
Publisher: Oxford University Press
We have long been taught that the Enlightenment was an attempt to free the world from the clutches of Christian civilization and make it safe for philosophy. The lesson has been well learned. In today's culture wars, both liberals and their conservative enemies, inside and outside the academy, rest their claims about the present on the notion that the Enlightenment was a secularist movement of philosophically driven emancipation. Historians have had doubts about the accuracy of this portrait for some time, but they have never managed to furnish a viable alternative to it-for themselves, for scholars interested in matters of church and state, or for the public at large. In this book, William J. Bulman and Robert G. Ingram bring together recent scholarship from distinguished experts in history, theology, and literature to make clear that God not only survived the Enlightenment but thrived within it as well. The Enlightenment was not a radical break from the past in which Europeans jettisoned their intellectual and institutional inheritance. It was, to be sure, a moment of great change, but one in which the characteristic convictions and traditions of the Renaissance and Reformation were perpetuated to the point of transformation, in the wake of the Wars of Religion and during the early phases of globalization. The Enlightenment's primary imperatives were not freedom and irreligion but peace and prosperity. As a result, Enlightenment could be Christian, communitarian, or authoritarian as easily as it could be atheistic, individualistic, or libertarian. Honing in on the intellectual crisis of the late seventeenth and early eighteenth centuries while moving from Spinoza to Kant and from India to Peru, God in the Enlightenment takes a prism to the age of lights.
Why Priests? A Failed Tradition. New York: Viking, 2013. Wolff, Catherine. Not Less than Everything: Catholic Writers on Heroes of Con- sciencefrom Joan ...
Author: Gregory Orfalea
Publisher: Simon and Schuster
Published to mark Junipero Serra's 300th birthday, a major portrait of the intrepid priest who established the 18th-century missions of the Catholic Church in California draws on extensive research and original discoveries while discussing Serra's passionate devotion to California's native populations.
Why Priests?A Failed Tradition, New York. Woods, J., (forthcoming). "Two Later 9th/15th Century Iranian Nararatives" Yāqut al-Hamawi, Abu `Abdollāh, 1995.
Author: Abolala Soudavar
"In the first seven sections, I discuss forgery allegations on various silver objects in conjunction with ill-understood metallurgical techniques and erroneous philological assumptions. The remaining sections are then devoted to the reinterpretation of Median, Achaemenid, and Sasanian history, as well as Avestan dilemmas, in light of information derived from these objects and other newly discovered sources. They succinctly bring to light the paradoxical image of "Burning-Water" as a pervasive dualist concept on which all subsequent royal ideologies were built. They also show the substantial impact of Iranian religious conflicts on Abrahamic religions. Finally, the flaws of UNESCO's convention on cultural properties are addressed in the appendix."--Pages 1-2.
Garry Wills, Why Priests?A Failed Tradition (New York: Viking Adult, 2013), location 4292. 24. C. P. Macpherson, The Political Theory ofPossessive ...
Author: Page duBois
Publisher: Harvard University Press
As A Million and One Gods shows, polytheism is considered a scandalous presence in societies oriented to Jewish, Christian, and Muslim beliefs. Yet it persists, even in the West, perhaps because polytheism corresponds to unconscious needs and deeply held values of tolerance, diversity, and equality that are central to civilized societies.